Wednesday, May 29, 2019

Some unexpected climate news

The discussion of the climate emergency in Canada becomes more likely to produce effective action when all the details of the situation are openly available.
Source: http://cleanenergycanada.org/wp-content/uploads/2019/05/Report_TER2019_CleanJobs.pdf

Merran Smith, in an opinion piece in the Globe and Mail, describes research done by Clean Energy Canada in partnership with Navius Research that shows the almost 300,000 Canadians
 Partnering with Navius Research, Clean Energy Canada did a deep dive into our country’s clean-energy sector, compiling government and industry databases, sourcing financial statements and surveying businesses. Through that report, we found that Canada’s clean-energy sector employed 298,000 Canadians as of 2017. That sector includes companies and jobs that help cut carbon pollution, whether by creating clean energy, helping move it, reducing energy consumption, or making low-carbon technologies. And it has been growing in value by 4.8 per cent a year since 2010, significantly faster than the rest of the Canadian economy (3.6 per cent).1
in the clean energy sector have enterprises growing in value at 4.8 per cent a year. When growth in a sector is better than the Canadian average an incentive for investment is created.
Clean Energy Opportunities

Graham Thomson, writing in ipolitics, concludes Jason Kenney is not a climate change denier
But if Kenney was to accept the science, he’d have to then explain what he’ll do about it. And that tends to take politicians down the road of carbon taxes and climate leadership plans — and Kenney just won a provincial election campaigning against both.
That’s why Kenney felt he could stay in Ontario and campaign with his federal Conservative friends. If he rushed home and headed up to High Level he’d be making the wildfire into something of a crisis rather than just another forest fire. And as Kenney argues, “there have always been forest fires.”
Even though he’s correct that nobody can definitively say any particular forest fire was a direct result of climate change. But there was a time when we had premiers, not just of the NDP ilk, who accepted the argument that climate change was making things worse.2 
but a climate change dodger.
Source: https://ipolitics.ca/wp-content/uploads/2019/05/CKM7684-1200x675.jpg

The dissonance we encounter when facts contradict what we have assumed
Coastal Erosion

is helpful in creating a plan to respond effectively to this serious change in fires, floods, heatwaves, hurricanes and coastal erosion that our children and grandchildren will need to combat.

References

1
(2019, May 23). Don't fear Canada's economic transition – our new economy is already .... Retrieved May 29, 2019, from https://www.theglobeandmail.com/opinion/article-dont-fear-canadas-economic-transition-our-new-economy-is-already/
2
(2019, May 29). Kenney not a climate change denier but a climate change dodger .... Retrieved May 29, 2019, from https://ipolitics.ca/2019/05/29/kenney-not-a-climate-change-denier-but-a-climate-change-dodger/

Monday, May 27, 2019

Denial Grief and Denialism

A segment of the CBC “The Sunday Edition” program, broadcast on August 19, 2018, introduced Keith Kahn-Harris, a lecturer at Birkbeck College, University of London and at Leo Baeck College, and an associate fellow at the Institute for Jewish Policy Research, who offered ideas from his latest book, called Denial: The Unspeakable Truth.

Coastal erosion
Keith Kahn-Harris has a theory about why so many people reject scientific consensus and documented historical fact. He calls it denialism and argues that it is making the practice of politics and public policy more difficult and divisive. Statements that are backed by denialism include:

The Holocaust never happened.The planet isn’t warming.Vaccines cause autism. There is no such thing as AIDS.

The Earth is flat.1
Flat here


Keith Kahn-Harris was a quest on CBC Ideas produced by Naheed Mustafa.
https://i.cbc.ca/1.5140297.1558107042!/fileImage/httpImage/image.jpg_gen/derivatives/16x9_780/671581886.jpg

The discussion defined Denial as when someone avoids acknowledging something they know to be true. A good example of this is when someone is addicted to shopping but avoids acknowledging that addiction by never looking at their credit card statements. They watch the debt mount but still claim their shopping isn't a problem.

Denialism, on the other hand, is an effort to build an alternative truth because the verifiable truth built on scientific consensus threatens something the person holds dear. The denialist lacks the language to express socially that they actually value something that is being blocked by the efforts of others. Holocaust deniers actually want to express something they hold of value from the Nazi reign.


"I think there are plenty of people within the climate change denialist world who are preserving a particular vision of the way humans can ideally act without any kind of restraint, that we can change the world without any kind of negative consequences," says Kahn-Harris.2


To help us with our psychological state in dealing with the climate emergency Dr. Steve Running recently took a fresh look at the widely recognized concepts on the "5 stages of grief" that Elizabeth Kubler-Ross defined back in the 1970s to summarize how people deal differentially with shocking news, such as being informed that they have terminal cancer.

Climate grief
It seems that these stages of grief provide a very good analogy to how people are now reacting to the global warming topic, so I have formulated my "5 Stages of Climate Grief" as follows…


STAGE
The "5 stages of grief" that Elizabeth Kubler-Ross defined in the 70’s
1
The first stage DENIAL, are the people that simply do not believe the science that the earth is warming, or secondarily that humans are the cause. Despite seeing a 50 year record of global atmospheric CO2 rising every year since 1957, and global air temperatures of the last dozen years in a row being the warmest in a millennium, they dismiss these trends as natural variability. These people see no reason to disturb the status quo. Most people rightfully started at this stage, until presented with convincing evidence. That convincing scientific evidence recently summarized in the 4th IPCC report has, according to opinion polls, dramatically reduced the number of people in Stage 1.
2
Many people jump directly from DENIAL to Stage 4, but for others, the next Stage 2, is ANGER, and is manifested by wild comments like "I refuse to live in a treehouse in the dark and eat nuts and berries." Because of my public speeches, I receive my share of hate mail, including being labeled a "bloviating idiot," from individuals that clearly are incensed at the thought of substantially altering their lifestyle. My local newspaper has frequent letters to the editor from people angry to the point of irrational statements hinting darkly about the potential end of modern civilization.
3
Stage 3 is BARGAINING. When they reach this stage many people (such as self-righteous radio talk show hosts) who used to be very public deniers of global warming begin making statements that warming won"t be all that bad, it might make a place like Montana "more comfortable." It is true that the building heating requirements for my hometown Missoula have decreased by about 9% since 1950 due to milder winters. At this stage people grasp for the positive news about climate change, such as longer growing seasons, and scrupulously ignore the negative news, more intense droughts and wildfires, and no glaciers in Glacier National Park by 2030. Most importantly, at this stage people are still not willing to change lifestyle, or explore energy solutions that are less carbon intensive. They seem willing to ride out this grand global experiment and cope with whatever happens.
4
Many people at my lectures have now moved to Stage 4, DEPRESSION. They consider the acceleration of annual greenhouse gas emissions, the unprecedented speed of warming, and the necessity for international cooperation for a solution, and see the task ahead to be impossible. On my tougher days I confess to sinking back to Stage 4 myself.
5
The final stage ACCEPTANCE, are people that acknowledge the scientific facts calmly, and are now exploring solutions to drive down greenhouse gas emissions dramatically, and find non-carbon intensive energy sources. Two factors are important in moving the public from DEPRESSION to this ACCEPTANCE stage.
Dr. Steve Running "5 Stages of Climate Grief" 3


References
1
(2018, August 17). Why so many people practice 'denialism' | CBC Radio - CBC.ca. Retrieved May 27, 2019, from https://www.cbc.ca/radio/thesundayedition/the-sunday-edition-august-19-2018-1.4784795/why-so-many-people-practice-denialism-1.4788057
2
(2019, May 17). The Dangers of Denialism | CBC Radio - CBC.ca. Retrieved May 27, 2019, from https://www.cbc.ca/radio/ideas/the-dangers-of-denialism-1.5140231  
3
(n.d.). Five Stages of Climate Grief - Friends of Two Rivers. Retrieved May 27, 2019, from https://www.friendsof2rivers.org/dr.-steve-running-5-stages-of-climate-grief.html  

Discerning Benefits for all in Culture Wars



Recently, I have been troubled by “we” versus “them” divisions marking the declining
Dualism

discourse in politics, care of the planet, culture wars, poverty, inequality, and religion.
The action and reaction around the new anti-abortion legislation in the United States coincided with some research I was doing into the ethics included in Pope Francis encyclicalLaudato Si”, Care of Our Common Home1
and the process attributed to the "Who Am I to Judge” Pontiff for reconciling viewpoints of “liberal” and “conservative” factions within the Church of Rome.
 This process has been described as discernment, gradualness, and mercy.2
When the process favoured by the Pope is combined with a recollection of the long standing efforts within Catholic Social Teaching to live a Consistent Ethic of Life there may be a format that can improve discourse in the Cultural Wars on life issues.



Nicholas Austin SJ on 'Discernment charged with merciful love’ Pope Francis’
practice
discernment
principle
gradualness
virtue
mercy
A process for dialogue



Linda Donovan, Campus Minister at Duquesne University, is a contact for the Consistent Ethic of Life (CEL) student group that meets weekly to discuss important life and human dignity issues. In educating themselves on all sides of an issue, the group is able to make informed decisions and take responsible action.
CEL for discussion

This action they take can be in the form of volunteering with organizations in the area, educating the campus community, or advocating for an issue that supports human dignity.

The Duquesne University CEL student group addresses issues of...Stem cell research
Abortion
Poverty
Capital Punishment
Children's Issues
AIDS
War
Euthanasia
Human Trafficking 3 

The Consistent Ethic of Life challenge is to use our ethical understanding to discern the benefits for the future that are likely to be the result of decisions we make in the present. An example from the climate emergency situation is the decision to reduce greenhouse gas today will bring the benefit of a cooler average earth temperature in the future.
Benefits of Action

Each of the topics discussed by the Duquesne students (and more) may be tested by discerning and reporting likely benefits of our decision. “We” and “They” divisions may be reduced when the dualism is replaced by mutual affirmation of some of the benefits that are uncovered. The culture war “top three” areas of conflict are illustrated below.

The decision in the present about abortion will bring benefits in future. Discern these benefits and present them for discussion.
Discern future benefits of decision

Capital punishment is a decision that we most likely requires us to act through the political system to achieve the benefits we discern for the future as a result of our advocacy today.
Discern benefits of political advocacy

Medical assistance in dying (MAID) may be a decision we make concerning our death or that of a loved one. The future benefits of this decision are psychological, physiological, cultural, and often influenced by erroneous understanding of religious expectations.
Discern final benefits

The opportunity for more common ground than difference in the Culture Wars may lead to replacement of dualistic confrontation with mutual appreciation and understanding.

References 

1
(2016, October 4). The consistent ethic of life under Pope Francis - Crux Now. Retrieved May 24, 2019, from https://cruxnow.com/commentary/2016/10/04/consistent-ethic-life-pope-francis/
2
(2016, April 8). 'Discernment charged with merciful love': Pope Francis' Amoris Laetitia .... Retrieved May 24, 2019, from https://www.thinkingfaith.org/articles/discernment-charged-merciful-love-pope-francis%E2%80%99-amoris-laetitia-love-family-0
3
(n.d.). Consistent Ethic of Life | Duquesne University. Retrieved May 27, 2019, from https://www.duq.edu/life-at-duquesne/spiritan-campus-ministry/develop-your-faith/consistent-ethic-of-life

Friday, May 24, 2019

Abstract of Legal safe and rare

I was born prematurely and I was born a twin. Unfortunately, my twin did not survive. I often consider that my twin gave me my life.
Help in need

Richard Rohr and the Center for Action and Contemplation is where faculty member Cynthia Bourgeault writes about an ancient tradition called “wisdom,” sometimes known as sophia perennis. Transformation from a judgmental and dualistic worldview into a nondual acceptingness is a path that offers hope for reconciliation between people who view life issues from different perspectives. Pope Francis remarks in a press conference in 2013, when he asked: "Who am I to judge?" explores the universal theme of mercy. Nicholas Austin SJ writes that Pope Francis’ discernment, gradualness and mercy offers a practice, a principle and a virtue. Discernment of the work of Pope Francis in the encyclical “Laudato Si, Care of our Common Home” brings the theme of a Consistent Ethic of Life (CEL) to the forefront. Charles C. Camosy, a CRUX contributor, reminds us that secular conservatives and progressives have alternatively praised or decried Pope Francis as a liberal. “As I love you” (http://tinyurl.com/y2fsaumu ) is a curation of reflections inspired by having love that gives up life for the other. The greatest gift from God is freedom to choose love. The freedom to choose love for the other and give life for the benefit of the other may be the active motivation in experiencing war and terror attacks, accepting the death penalty, struggling with abortion, and yielding our final time near death for the benefit of others. Lainey Newman comments on the Bill Clinton position on abortion Safe, Legal, and Rare. John Gehring admits to long suffering from what might be called abortion-politics fatigue, Cognitive dissonance plagues good people who are besieged by dualistic, “them” and “us” discord in the culture wars. We continue to gradually grow reducing ego and increasing selflessness in the freedom to choose to give life to others as we are transformed to be the virtues we embrace. (Link to longer article)

References

1
(2019, May 15). Liberalism is constantly under siege but always comes out ... - CBC.ca. Retrieved May 24, 2019, from https://www.cbc.ca/radio/thecurrent/the-current-for-may-16-2019-1.5137392/liberalism-is-constantly-under-siege-but-always-comes-out-on-top-says-author-1.5137434
2
(2016, April 8). 'Discernment charged with merciful love': Pope Francis' Amoris Laetitia .... Retrieved May 24, 2019, from https://www.thinkingfaith.org/articles/discernment-charged-merciful-love-pope-francis%E2%80%99-amoris-laetitia-love-family-0
3
(2019, May 23). Farther than Ever from Common Ground? | Commonweal Magazine. Retrieved May 24, 2019, from https://www.commonwealmagazine.org/farther-ever-common-ground
4
(2018, January 11). Safe, Legal, and Rare: The Democrats' Evolving Stance on Abortion .... Retrieved May 24, 2019, from https://harvardpolitics.com/united-states/safe-legal-and-rare-the-democrats-evolving-stance-on-abortion/
5
(2016, October 4). The consistent ethic of life under Pope Francis - Crux Now. Retrieved May 24, 2019, from https://cruxnow.com/commentary/2016/10/04/consistent-ethic-life-pope-francis/
6
(2019, May 24). Where do abortion rights in Canada stand today? | CBC Radio - CBC.ca. Retrieved May 24, 2019, from https://www.cbc.ca/radio/frontburner/where-do-abortion-rights-in-canada-stand-today-1.5147690

Legal safe and rare

I was born prematurely and I was born a twin. Unfortunately, my twin did not survive. I have contemplated the possible circumstances of my survival and two scenarios are prominent in my considerations.
Source: http://harvardpolitics.com/blog/wp-content/uploads/2017/12/2048px-I_stand_with_Planned_Parenthood_2-300x169.jpg

Scenario one is based on the survival of the fittest of the two twins in the womb. In this scenario, I can imagine that the life of my twin was “taken” as a consequence of my stronger situation. Scenario two is based on considering that my twin gave me my life. The second option resonates with my experience with Richard Rohr and the Center for Action and Contemplation where faculty member Cynthia Bourgeault writes about the power and depth of Jesus as a wisdom teacher, a person who . . . clearly emerges out of and works within an ancient tradition called “wisdom,” sometimes known as sophia perennis, which is in fact at the headwaters of all the great religious traditions of the world today.
It’s concerned with the transformation of the whole human being. Transformation from what to what? Well, for a starter, from our animal instincts and egocentricity into love and compassion; from a judgmental and dualistic worldview into a nondual acceptingness. This was the message that Jesus, apparently out of nowhere, came preaching and teaching, a message that was radical in its own time and remains equally radical today.1
Transformation from a judgmental and dualistic worldview into a nondual acceptingness is a path that offers hope for reconciliation between people who view life issues from different perspectives.

Pope Francis exhortations to experience God as mercy were brought to public attention with his now famous remarks in a press conference in 2013, when he asked: "Who am I to judge?"

The Name of God is Mercy, Pope Francis' exploration on the universal theme of mercy, is a spiritual inspiration to both followers of Christianity and non-Christians.
Source: https://www.thinkingfaith.org/sites/default/files/styles/article_full_687/public/field/image/20160408_1amorislaetitia.jpg?itok=kooDD6ih

Nicholas Austin SJ writes on 'Discernment charged with merciful love': as Pope Francis’ kind of triptych (a ‘triptych’: a central painting complemented by two ‘wings’) of discernment, gradualness and mercy. That is, he offers a practice, a principle and a virtue.

 To complement the practice of discernment, Francis proposes the principle of gradualness, the second panel of his pastoral triptych.
This principle has a long history in Catholic moral theology, was affirmed by John Paul II in Familiaris Consortio[19] and applied by Pope Benedict XVI in his comments on HIV/AIDs prevention.[20] It is based on the insight that moral development is a step-by-step process that may not happen all at once. Moral education therefore requires a ‘patient realism’[21] in educators and pastors. Pastoral practice informed by this principle does not merely proclaim eternal truths, but accompanies a person, meeting each where she or he is now, and encourages them to take a small step, the next step. It’s a delicate balance: going to where a person actually is, and at the same time hanging on to the moral ideal.2

Discernment of the work of Pope Francis in the encyclical “Laudato Si, Care of our Common Home” brings the theme of a Consistent Ethic of Life (CEL) to the forefront. Charles C. Camosy, a CRUX contributor, reminds us that secular conservatives and progressives have alternatively praised or decried Pope Francis as a liberal. But his positions on hot-button moral issues closely follow the Consistent Ethic of Life (CEL) of his predecessors.
 The ‘throw-away culture’ is a primary metaphor in the Pope Francis CEL. He describes it as “a mentality in which everything has a price, everything can be bought, everything is negotiable. This way of thinking has room only for a select few, while it discards all those who are unproductive.”
It reduces everything-including people-to mere things whose value consists in being bought, sold, used, and discarded when their market value has been exhausted.
The inherent, irreducible value of ‘inefficient’ and ‘burdensome’ human beings is simply ignored by a throw-away culture which finds such value inconvenient. In reducing the human person to a mere product in a marketplace-one which can be used and then thrown away-our culture makes a categorical mistake. Persons are ends in themselves, with inherent and irreducible value, and must never be discarded as so much trash.
The explicit, deadly violence of the throw-away culture as resisted by Pope Francis involves classically violent practices such as war, genocide, terrorism, and the death penalty. But he also thinks of practices like abortion (which discard a child as inconvenient) and euthanasia (which treat the elderly as so much “baggage” to be discarded) as also part of this same culture of deadly violence.3
To complement the practice of discernment, Francis proposes the principle of gradualness, the second panel of his pastoral triptych. The comparison of Pope Francis teaching to liberal philosophy is only a partial match.

CBC the Current interviewed Adam Gopnik a small L liberal, former Montrealer and current staff writer for The New Yorker magazine, who has a new book out that he's describing as a defence of quote "the moral adventure of liberalism". It's entitled A Thousand Small Sanities.
"Historically, at any moment of crisis or high pressure, liberalism and liberal institutions have always looked incredibly weak," the New Yorker staff writer told Anna Maria Tremonti on The Current.
In the 1930s, for instance, when fascism was gaining traction in Europe, many British and French intellectuals theorized that liberal institutions would be "too weak to meet those challenges."
"At the end of the day those liberal institutions, those weak, compromised, uncertain, wishy-washy, 'love me, love me' institutions turned out to be remarkably strong and they defeated the totalitarian alternatives and built a better world. At any moment liberalism will look weak and ultimately, historically, it's proven to be strong.".. 4 
A table compares Pope Francis and Adam Gopnik's idea of liberalism.



COMPARE
Nicholas Austin SJ on 'Discernment charged with merciful love': Pope Francis’
Adam Gopnik about his new book A Thousand Small Sanities: The Moral Adventure of Liberalism,1
practice
discernment
Oppose social cruelty; Advocate freedom to speak
principle
gradualness
liberalism
virtue
mercy
“reform through reason”

“As I love you” ( http://tinyurl.com/y2fsaumu) is a curation of reflections inspired by having love that gives up life for the other. If truly there is no love greater than giving of life for the other, this love cannot be coerced. True love requires freedom to choose love. The greatest gift from God is freedom to choose love. In Catholic Social Teaching, life is a sacred gift that may be freely given in love, for the good of the other. The egotism and selfishness that supports the deadly violence of the throw-away culture, in the worst case, becomes evident in war, genocide, terrorism, the death penalty, abortion, and euthanasia. The freedom to choose love for the other and give life for the benefit of the other may be the active motivation in experiencing war and terror attacks, accepting the death penalty, struggling with abortion, and yielding our final time near death for the benefit of others.

Lainey Newman comments on the Bill Clinton position on abortion Safe, Legal, and Rare in an examination of the Democrats’ Evolving Stance on Abortion. Many abortion-rights activists have argued for increased publicity surrounding the abortion issue because of its prevalence in women’s lives. This is a merited argument. In the US, almost 20 percent of pregnancies end in abortion, meaning that about 1 in every 4 women will receive an abortion by the time she’s 45. These experiences should not be ignored, and women are right to call attention to them in hopes of helping other women.
The issue of abortion is a lot less black and white than the media may portray it to be. Many Americans support the legality of abortion and believe in women’s ability to make decisions regarding their health care, despite having moral qualms about the procedure. Abortion is a critical and relevant policy issue, and it’s essential that the Democrats continue to fight for women’s reproductive rights. However, it’s also important that the party doesn’t shun and shame those who have a more moderate perspective on abortion. Retaking the “safe, legal, and rare” narrative, while still fighting for and protecting reproductive rights through policy, would allow Democrats to still be the pro-choice party but access a larger portion of the electorate.5
John Gehring admits to long suffering from what might be called abortion-politics fatigue, an ailment that flairs to acute levels as elections draw near and single-issue activists get louder, depicting their opponents as dangerous extremists. His condition, characterized by discouragement and bouts of cynicism, likely affects millions of voters given how out-of-sync abortion debates are with how most Americans approach the issue.
 USA Today columnist and CNN commentator Kirsten Powers, who in the past has challenged pro-choice organizations and argued for the Democratic Party to be more welcoming to prolife politicians, wrote last week:


Am I still a “pro-life” Christian? My faith is as strong as ever, but today I’d say I’m like many Americans who see themselves both as pro-choice and pro-life. What I do know for sure is that I care about all lives, and that includes the lives of women contemplating abortion. The anti-abortion movement pays lip service to caring for women, but what the recent spate of laws shows us is that in the end there is only one thing they care about: the embryo or fetus. The lives of young rape or incest victims are accepted as collateral damage, and women who want to protect their health are cast as sinister actors incapable of searching their own consciences for a way forward when a wanted pregnancy goes awry.


[Gehring continues] The Democratic Party and some progressive activists have responded to growing extremism on the right with their own orthodoxy, imposing purity tests on party members that are miles from the “safe, legal, and rare” framework coined by Bill Clinton in 1996, or even President Obama’s 2009 call for civility and common ground on abortion. “So let us work together to reduce the number of women seeking abortions, let’s reduce unintended pregnancies,” Obama said during his commencement address at the University of Notre Dame a decade ago. “Let’s honor the conscience of those who disagree with abortion, and draft a sensible conscience clause, and make sure that all of our health-care policies are grounded in sound science, but also in clear ethics, as well as respect for the equality of women.” This kind of sensible appeal is rare these days.6
A response to the cognitive dissonance that plagues good people who are besieged by dualistic, “them” and “us” discord in the culture wars around doing the best for fullness of life may be to discern the benefits of our choices in the love we give to others as we continue to gradually grow reducing ego and increasing selflessness as we are transformed to be the virtues we embrace.

References



1
(n.d.). The Wisdom Tradition — Center for Action and Contemplation. Retrieved May 24, 2019, from https://cac.org/the-wisdom-tradition-2018-01-28/
2
(2016, April 8). 'Discernment charged with merciful love': Pope Francis' Amoris Laetitia .... Retrieved May 24, 2019, from https://www.thinkingfaith.org/articles/discernment-charged-merciful-love-pope-francis%E2%80%99-amoris-laetitia-love-family-0
3
(2016, October 4). The consistent ethic of life under Pope Francis - Crux Now. Retrieved May 24, 2019, from https://cruxnow.com/commentary/2016/10/04/consistent-ethic-life-pope-francis/
4
(2019, May 15). Liberalism is constantly under siege but always comes out ... - CBC.ca. Retrieved May 24, 2019, from https://www.cbc.ca/radio/thecurrent/the-current-for-may-16-2019-1.5137392/liberalism-is-constantly-under-siege-but-always-comes-out-on-top-says-author-1.5137434
5
(2018, January 11). Safe, Legal, and Rare: The Democrats' Evolving Stance on Abortion .... Retrieved May 24, 2019, from https://harvardpolitics.com/united-states/safe-legal-and-rare-the-democrats-evolving-stance-on-abortion/
6
(2019, May 23). Farther than Ever from Common Ground? | Commonweal Magazine. Retrieved May 24, 2019, from https://www.commonwealmagazine.org/farther-ever-common-ground
7
(2019, May 24). Where do abortion rights in Canada stand today? | CBC Radio - CBC.ca. Retrieved May 24, 2019, from https://www.cbc.ca/radio/frontburner/where-do-abortion-rights-in-canada-stand-today-1.5147690