Saturday, December 19, 2020

Change of Direction

 

An opinion piece in the New York Times claims progressive capitalism is not an oxymoron.

Covid 19 and changes on our journey

 

As an economist, Joseph E. Stiglitz is always asked if we afford to provide a middle-class life for most, let alone all, Americans? Somehow, we did when we were a much poorer country in the years after World War II. In our politics, in our labor-market participation, and in our health we are already paying the price for our failures. Joseph E. Stiglitz suggests he neoliberal fantasy that unfettered markets will deliver prosperity to everyone should be put to rest. It is as fatally flawed as the notion after the fall of the Iron Curtain that we were seeing “the end of history” and that we would all soon be liberal democracies with capitalist economies.


Most important, our exploitive capitalism has shaped who we are as individuals and as a society. The rampant dishonesty we’ve seen from Wells Fargo and Volkswagen or from members of the Sackler family as they promoted drugs they knew were addictive — this is what is to be expected in a society that lauds the pursuit of profits as leading, to quote Adam Smith, “as if by an invisible hand,” to the well-being of society, with no regard to whether those profits derive from exploitation or wealth creation.1


David Kalkstein, a postdoctoral scholar, and Gregory Walton, an associate professor, all in the psychology department at Stanford University write that the coronavirus crisis has laid bare the health, social, and economic inequalities that have been growing in the United States for decades. This moment of upheaval is leading to calls across the U.S. for structural reforms to the social and economic systems in our country.


Why is COVID-19 increasing support for universal social policies? Our new data suggest that one factor is the normalization of financial hardship. More and more Americans are experiencing need firsthand. In our large longitudinal study, one in two respondents reported having their work hours cut, and one in five had lost a job due to coronavirus by late April. Those who experienced such COVID-related financial impacts were over 20% more likely to support basic income. And between March and April, our respondents became less likely to stigmatize those who would receive basic income, and more likely to see them as being “like me.” It appears that, as financial hardship becomes more common, empathy for financial need is growing.2


An article in the Economist reviews why the pandemic will be remembered as a turning-point. Out of the ashes of all that suffering will emerge the sense that life is not to be hoarded, but lived. Like the pandemic, climate change is impervious to populist denials, global in the disruption it causes and will be far more costly to deal with in the future if it is neglected now. A third reason to expect change is that the pandemic has highlighted injustice.


This disruption is in its infancy. The pandemic is proof that change is possible even in conservative industries like health care. Fuelled by cheap capital and new technology, including artificial intelligence and, possibly, quantum computing (see article), innovation will burn through industry after industry. For example, costs at American colleges and universities have increased almost five times faster than consumer prices in the past 40 years, even as teaching has barely changed, making it tempting to disruptors. Further technological progress in renewable sources of energy, smart grids and battery storage are all vital steps on the path to replacing fossil fuels.3


Perhaps people under lockdown have asked themselves what matters most in life. Governments may take that as their inspiration, focusing on policies that should include a new social contract fit for the 21st century.

 

References

 


1

(2019, April 19). Opinion | Progressive Capitalism Is Not an Oxymoron - The .... Retrieved June 17, 2020, from https://www.nytimes.com/2019/04/19/opinion/sunday/progressive-capitalism.html 

2

(2020, June 17). The Coronavirus is Changing U.S. Views of Social Policies .... Retrieved June 18, 2020, from https://time.com/5855091/coronavirus-crisis-is-opening-the-door-universal-social-policies/ 

3

(2020, December 18). Covid-19 in 2020 - The year when everything changed | Leaders. Retrieved December 19, 2020, from https://www.economist.com/leaders/2020/12/19/the-year-when-everything-changed 



Friday, December 4, 2020

Ponder Possibility for Seeing Hope

 

Today I found resonance in some quotes from the Prophet Isaiah with our hope for the future and my desire to decrease the tribalism in our social and political engagement in this time of tension around great change in the way we live with a global pandemic, a climate crisis, and the inequality rooted in privilege in our society.

Somewheres and Anywheres

 

The hope in the vision of Isaiah (circa 700 BCE) “For the tyrant shall be no more, the scoffer shall cease to be” (Isaiah 29:20) and “Those who err in spirit shall acquire understanding, those who find fault shall receive instruction.” (Isaiah 29:24) prompts me to consider how we might reduce the impact of the scoffer in our discussions and be open to receive instruction that will reduce our tendency to be fault finding in our social encounters. As I ponder how to reduce the action of scoffers and fault finders, I tend to seek understanding of the social and economic playing field. An article by Aaron Wherry of CBC News has the title “Where you live is who you are: Erin O'Toole and the new culture war” He observes that as political arguments go, it has its limits. Wherry asks “Will it work?” 


Readers of Stephen Harper's book Right Here, Right Now, published in 2018, will be familiar with O'Toole's framing. The former prime minister was quite taken with the idea that many Western democracies can be divided between rooted "Somewheres" and relatively rootless "Anywheres". But the theory originated with David Goodhart, a British writer whose own book, The Road to Somewhere, linked the Brexit vote to leave the European Union — and other populist revolts, including the election of Donald Trump — to divisions over culture and identity. In short, Goodhart posits that the traditional politics of left and right, liberal and conservative, are now overlaid by a "larger and looser" distinction "between the people who see the world from Anywhere and the people who see it from Somewhere." O'Toole has lamented that wages have stagnated, private sector union membership has dropped and many Canadians no longer have robust pensions or benefits. What would he do to address those things? O'Toole's Conservatives like to say that Canada has become more divided since Justin Trudeau became prime minister, an argument that rests heavily on the idea of "Western alienation." But would O'Toole's approach produce less division — or would it simply anger a different set of people? Should those whose opinions are more in line with the Anywheres worry that their priorities would be neglected or attacked under an O'Toole government? Division and frustration can be used to drive political campaigns, but it's not obvious that they make it any easier to govern. Durable, lasting change typically requires broad support.1

Discussion of our response to the changes we see in our society needs to affirm the positive values of people on all sides of the debate.

 

References

1(2020, December 4). Where you live is who you are: Erin O'Toole and the new .... Retrieved December 4, 2020, from https://www.cbc.ca/news/politics/erin-otoole-culture-war-pandemic-statues-immigration-1.5826976